HUJJAT

MOLA ne farmaya hai k insan pe 2 hujjaten hen.. ek zaahiri ek baatini..
(yahan ye baat bhi khayal rakhen k zahiri hujjat kon hen)
zahiri hujjat hen AMBIYA OR AYEMMA a.s or baatini hujjat hai AQAL
yahan ek baat to zaahir hogayi hai k hujjat 2 tarah ki hai.. zahiri or baatini or zahiri hujjat sirf AYEMMA a.s or AMBIYA hen.. or koi nahin..ye baat hadees se saabit hai..
ab agar aap k paas AMBIYA OR AYEMMA a.s nahin hen MOLA ghaib men hen to reh jati hai batini hujjat yaani AQAL..
AQAL ki ehmyat se mu zabani koi bhi inkaari nahin hoga lekin us ki ehmyat o haqeeqat ka ILM shayad hee kisi ko ho.
MOLA ka farmaan hy k jab tum tak koi khabar pohche to us ki AQAL k zariye reyat karo na k rewayat k taur se kiun k ILM ko naqal karne wale to buhot hen lekin uski mara'at karne wale buhot qaleeel.
to hum ko sab se pehle to is hujjat k kuch usoolon ko samajhna chahye.. jin me sab se pehla usool ye hy k hujjat ki tabedaari/itteba/taqleed ki jati hy na k us ko apne tabay bana kar us se koi kaam lia jaye. doosra ye k hujjat k ehkaam ko tasleem kia jata hy na k hujjat ko hee apni baaten tasleem karne ka paband banane ki tago dau karne ki koshish ki jaye.teesra or sab se eham ussol ye hy k hujjat ko paane k liye HAJJ ka hukum dia gaya hy, kiun k hujjat ki taraf ruju karne k liye uska qasd karna HAJJ hy lehaza jab aqal ko hujjat qarar dia gaya hy to us ki taraf ruju karne ka qasd karna HAJJ kehlayega.

MOLA ka farman hy HAJJ apni HUJJAT ki taraf RUJU karne k liye QASD karne ka naam hy.
or chunke HAJJ ko ek khaas maqaam haasil hy us k baghair koi or rukn hasil nahin ho sakta to samajhne ki baat ye hy k jab tak is baatini hujjat yaani aqal se kaamil ruju na hojaye tab tak deen ka koi hissa bhi haasil nahin kia ja sakta.

jesa k mene aap se pehle baat kee wo sirf aqal ki base pe thi.. yahan ab loogon ka perception change karna zaroori hy kiun k kayee logon ka khayal hy k aqal sab k pas hoti hai, aisa nahin hy kiun k mujhe ek rewayat yaad aati hy k jab ash'as bin qais ne MOLA AMEERUL MOMINEEN se sawal kia k aap ne saqeefa k khilaaf logon ko ikhatta kiun nahin kia? to MOLA ne jawab me farmaya k kuwan kabhi pyase k paas nahin jata balke pyase ko hajat hoti hy to khud kuwen ki taraf jata hy.

is rewayat ko mukhtasiran yahan zikr karne ka maqsad yehi hy k hujjat kabhi mohtaj k paas khud se nahin jaati balke mohtaj ko ehtyaj hoti hy to khud hujjat ki taraf ruju karta hy. or is hee liye MOLA SADIQ ka farman hy k is ummat per laazim kia gaya k humari taraf ruju karen or in k marajay hum hen.

yahan ye baat to waazeh hogayi hy k mohtaj ko hujjat ki taraf qadam barhana hota hy ehtyaj ki soorat me na k hujjat ko. or jab hujjat ki tara ruju ka QASD hum ne karna hy to ye bhi tay hogaya k AQAL ba lehaz e hujjat hamari taraf nahin ayegi balke hamen AQAL ki taraf jana hoga. is liye AQAL sab k paas nahin hoti albatta AQAL her kisi k sath aise hee hoti hy jese her jism k sath ROOH hoti hy. her jism k sath NAFS hota hy. AQAL koi property nahin jo her kisi k paas ho.
ab yahan ye dekhna parega k is hujjat e baatini ki taraf ruju kis tarah kia jana chahye. ye her  kisi k liye imtehaan hota hai or isi pe sawal kia jayga.. k tumne kitna ruju kia aqal ki taraf..
ab rahi baat knowledge ki. to ahadees ki kitaaben market me buhot tadaad me hen.. zaahir hai ye mulla hazraat bhi un se hee parhte hen.. ab ye kehna k mutalleya shart nahin hai, ya kitaben hamen daleel nahin deteen, ya kitab kaafi umar ka naara tha. to ye to wo uzr hen jo MOLA k huzoor qaabil e qubool nahin.. kiun k is me koi shak nahin k mutalleya shart nahin lekin is ko bahana bana kar kisi bhi aisi baat ka inkaar kardena jo apne qayas ko radd kary ye kisi bhi sooray zahanat ya AQALMANDI nahin..
kiun k AQAL mandi ki shart EMAAN per hona nahin balke MOMIN hone k liye AQALMANDI  shart hy.
MOLA AMEER UL MOMINEEN ka farmaan hy
KOI MOMIN US WAQT TAK EMAAN NA LAYA JAB TAK K AQALMAND NA HOGAYA.
ye kitaben hamare liye hujjat nahin daleel nahin lekin in kitabon se hamen sab se eham fayeda ye hy k hum apni tarbiyat kar sakte hen. kiun k is daur me HAQ or BATIL ko khalat malat kar k hamare saaamne pesh kia gaya hy. or hamen hamare aqalmand hone ka pata lagane k liye sab se acha zariya hy in kitabon se BATIL ko HAQ se juda kar k nishandehi karna or us ko mukammal taur se thukra dena. takay HAQ waazeh ho kar hamare saamne ajaye.
or sab se ziada mazedaar baat to ye hy k jo log ye naaray lagate hen k mutalleya shart nahin wo apna self made deen home made aqeeda kitabon k zariye hee saabet karty hen.. naaray ye lagaty hen k AQAL daleel hy. lekin daleel banaty hen un hee kitabon ko jin k mutalley ko daleel manne se inkar karte hen.

MUTALLEYA DALEEL NAHIN. AQAL HEE DALEEL HY.
lekin insan ko munafqat nahin karni chahye.

KASHAF-UL-FAZAYEL

hamare yahan zabano ki kasrat hai, jab k sochne waale dil murda hogaye hen. log bolna to jaante hen lekin sochna un k bas ki baat nahin rahi.
jesa k MOLA ALI a.s ka farmaan hai "INSAN APNI ZABAAN K PEECHE CHUPA HUA HAI."
lehaza insan ko jo bhi bolna ho soch samajh ker bolna chahye. lekin phir bhi sochna gawaara nahi.
MOLA ALI a.s farmate hen "LAFZ TUMHARE GHULAM HEN JAB TAK TUMHARI ZABAN SE ADA NAHI HOJATE, LEKIN ADAYEGI K BAAD TUM UN K GHULAAM BAN JAATE HO, LEHAZA YE DEKH LO K KIA BOL RAHE HO."


lekin logon ne to sunna bhi chor dia hai to sochenge kese.. jab sunengey hee nahin..
yahan sunne se muraad logon ki nahin balke REHMAAN ki awaaz sunne ki baat hai.
jesa k MOLA IMAM JAFFER SAJDIQ a.s farmaate hen
"Dil k 2 kaan hote hen, ek me emani ruh us se neki ki sargoshi krti hy or ek me shetan us se burayi ki sargoshi krta hy, unme se jo taqatwar hota hy ghalib ajata hy."
bas yehi haal hai in duniya walon ka.. kiun k logon ko shetaani awaaz sunne me hee ziada maza aata hai.. or us ki taraf mutawajjo bhi ziada jaldi hote hen kiun k wo awaaz duniya ki ronaq bhi dikhaati hai or asaanyaan bhi dikhati hai.. or mushkilon se jaan churaati hai.. or logon ko bhi asaaniyan chahye hen mushkilon se nijaat chahye hai..
jab k MOLA AMEER UL MOMINEEN a.s ka farmaan hai "JANNAT DUSHWARIYION ME HAI JAB K JAHANNUM ASAANIYON ME.."
ekj or jaga farmaate hen "JANNAT BAGHER MUSHKILAAT K MIL HEE NAHIN SAKTI.."


ab yehi dekh len.. k agar log REHMAAN ki awaaz ko sunne waale hote to ye saare farmaan MOLA k yun sun kar bhool na jaate..bas yehi baat hai in dunyaa daar duniyavi logon ki.. k inko logon ki baaten to bari jaldi sunayi deti hen or samajh bhi ajati hen.. or maan kar un per amal bhi karne lag jaate hen lekin REHMAAN ki awaaz sunayi nahin deti.. or sunayi bhi kese de.. jab k ye aankhen rakhte hue andhay, kaan rakhte hue behray, zabaan rakhte hue bhi goongay or Dil rakhte bhi murda hogaye hen.. ab ye bhi mere MOLA ka hee farmaan hai...or ye bhi farmaan un hee logon k liye hai jo duniya ki ronaq k garweeda hen, kiun k jo bhi insan duniya ka garweeda hoga wohi Deen se roo gardaani karega or MOLA HUSSAIN a.s farmaate hen
"LOG DUNIYA K BANDAY HEN DEEN TO IN KI ZABAANO PE CHATNI KI TARAH HAI."


to bas ye log Deen ko apni zabaan per rakhte hen or is k chatkhaare lete hen..ab kia karen bechaare jab bachpan se maa baap ne LOLY POP ki aadat jo daal di hai.. or wese bhi dekha jaye to Usooli hon ya Akhbaari.. sab k sab apne aaba-o-ajdaad ki hee pairvi me hen.. jiska khandan mujtahid o mulla ki taqleed me raha usne taqleed me khandani pairvi kee.. or jiska khandaan khud ko Akhbaari keh kar Mujtahid o mulla ko bura kehta hai usne akhbari mazhab apna lia..(mene aqliyat ko is me shumaar nahin kia.. ye aksaryat ki baat hai kiun k aqliyat to na usooli hai na akhbari..)


to log kisi na kisi tarah taqleed-e-insani me hee jakray hue hen kiun k aga esa na hota to koi bhi insan mullaon pe tabarra kar k bhi un hee k jaal me na phansa hota kiun k unhone wohi kia jis k liye MOLA ne mana farmaya..
"KHABARDAAR!! LOGON SE DEEN HASIL NA KARO BALKE HAQ KO US KI AYAAT KO PEHCHAANO, JAB HAQ KO PEHCHAAN LOGAY TO EHL-E-HAQ KO BHI PEHCHAAN HEE LOGAY."


ek or jaga farmaya "JO DEEN ME LOGON K ZARIYE DAKHIL HOTA HAI TO WOHI LOG USAY DEEN SE KHARIJ BHI KARDETE HEN."
kiun k jab kisi insan k zariye Deen me daakhil hote hen to us pe hee bharosa kar lete hen.. to us per andha bharosa usay ek din Deen se khaarij bhi karwa deta hai.. kiun k zahir hai insan masoom to nahin.. na hee uski aqal kaamil hai.. k wo jo bhi baat kahe wo 100% hogi.. balkey ese me MOLA ka farmaan yehi hai k apni AQAL se sawaal karo.. kiun k wohi tum per pehli hujjat hai.. lekin phir bhi log HAQ ko pehchaanne k lye apni AQAL ka istemaal nahi karte. balkey kaheen na kaheen ese insan dhoondte hen jo un k lye Halwa tayyar kar k de de..
chaahe mulla, mujtahid ho ya koi peer faqeer.. kisi na kisi mushkil me insan ka mohtaaj banna logon ne apni fitrat ka hissa bana lia hai..


jesa k MOLA ne farmaya hai "JAB KOI INSAN DEENI MAAMLAAT ME LOGON KA MOHTAAJ HOJATA HAI TO ALLAH USKO UN HEE LOGO K REHM O KARAM PE CHOR DETA HAI."
esa hee hamen aam logon me nazar bhi ata hai.

itnee tamheed mene islye baandhi k is daur k logon ki sahi tareef bayaan ho sake or her insan apne andar jhaank sakay. mera khaas ishara un hazraat ki taraf hai jo ek taraf to mulla mujtahid ko bura bhi bolte hen lekin ek taraf un hee k EEJAAD karda BID'ATI RASTAY ko apnaye hue hen..un hee k khud saakhta usoolon ko follow karte hen. quran o hadees per amal karne ki baaten to karte hen lekin apni aqlon ko kisi sundooq me ese chupa rakhte hen jese agar un ko istemaal karlia to Expire hojayengi.. or ye bhi bhool jaate hen k MOLA ne her hadees saamne waale ki aqal k mutabiq bayaan ki hai yaani jesi aqal wesi hadees.. or is ki misaal kayee rewayaton me milti bhi hai..or marfat ka mayaar bhi aqal hai. lekin log phir bhi marfat o muhabbat ko apne mutabiq hee apnaate hen.. or ye chahte hen k doosre bhi un hee k mutabiq chalen.. khud ko momin e mustabsir consider karte hen..
or jo bhi us ki kam aqal se aagay ki baat kare us ko ya to nuseri ka laqab de dete hen ya phir muqassir ka..



asal me log ye baat hazam nahin kar paate k koi bhi un se barh kar kese ho sakta hai.. isi liye hasad bhi karte hen or isi liye HAQ se phir bhi jaate hen.. chaahe emaan me kitne hee aala darjay pe fayez kiun na hon.. khud pasandi un ko her nemat se mehroom kar deti hai..
jesa k MOLA ne farmaya hai "KHUD PASANDI KUFR KA AGHAAZ HAI."
is hee chakkar me phans kar banda khud ko khuda samajh leta hai.. or HAQ ki ayaton ka bhi inkaar karne lag jata hai.. phir bhi khud ko momin tasavvur karta hai.. kiun k khud pasandi ne us k dil per parda daal dia hota jis ki waja se wo soch hee nahin paata.. or ye beemaari sirf or sirf un hee logon ko lagti hai jo EHL-E-EMAAN me se hon.. kafir, munafiq, munkir etc.. in logon ko ye bemaari nahin lagti kiun k un k dil me to emaan hota hee nahin hai.. wo to pehle hee murda hote hen.. or ye bemaari baray se baray momin ko bhi murda bana kar hee chorti hai.. or is se bachao ka ek hee tareeqa hai.. or wo hai
MOLA k saath khuloos k saath MUHABBAT karna.. or un k MUHIBBEEN K SAATH MUHABBAT OR DUSHMANO K SATH DUSHMANI karna..


hamare yahan jis ko dekho wo khud ko momin bhi kehta hai or Arif bhi samajhta hai or muqassiron ko bura bhi bolta hai lekin ye nahin pata hota k khud kia hai masawaat ko hamare yahan ese issue bana lia hai k jese is k bagher to sab jahannumi hen..jab k ye bhool gaye k ye GOLA GUNDA bhi mulla ka hee ejaad karda hai.. ya to RASOOL ko MOLA se barha rahe hote hen ya phir barabar laa kar shirk karne me pesh pesh hote hen.. jab k ye bhool gaye.. k shirk MOLA ki wilayat me hee hota hai.. yahan 2 baaten samajh ati hen..
ek to ye k Rasool se ziada hee muhabbat hai or MOLA se jalan hai ya MOLA ko Rasool ki wajah se maan rahe hen. or ye dono baaten hamare aqeeday ki taa'eed nahin karteen.. balkey aqeeda-e-baatila ki numayendegi karti hen.. kiun k hamara mukhalif yehi aqeeda rakhta hai..


yahan me ye waazeh kardoon k "HUM KON HEN"


UMMAT-E-MUHAMMADIYA hen ya SHIYAN-E-ALAWIYA hen..
agar ummat-e-muhammadiya hen to apna sab kuch Rasool ko samjhenge.. jesa k ye sunni or so called shia musalmaan samajhte hen..
or agar Shiyan-e-ALAWIYA hen to apne aqeeday ka mehvar-o-markaz her lehaaz se MOLA AMEER UL MOMINEEN a.s ko hee samjhenge.. or esa hee samajhna bhi chahye.. is ki daleel main ek rewayat se deta hoon lekin pehle is baat ko bhi quran or tafseer ki roshni me dekh len..

[18:28]
وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُم بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ وَلاَ تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ الْحَيَاةِ الدُّنْيَا وَلاَ تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَن ذِكْرِنَا وَاتَّبَعَ هَوَاهُ وَكَانَ أَمْرُهُ فُرُطًا

تو ان لوگو ں کی صحبت میں رہ جو صبح اور شام اپنے رب کو پکارتے ہیں اسی کے چہرے کا ارادہ کرتے ہیں اور تو اپنی آنکھوں کو ان سے نہ ہٹا کہ دنیا کی زندگی کی زینت تلاش کرنے لگ جائے اور اس شخص کا کہنا نہ مان جس کے دل کو ہم نے اپنی یاد سے غافل کر دیاہے اور اپنی خواہش کے تابع ہو گیا ہے اور ا سکا معاملہ حد سے گزر ا ہوا ہے

Tafseer Ali bin Ibrahim me rewayat hai k ye ayat hazrat SALMAN a.s ki shaan me nazil hui, un k paas ek chaadar thi, ek dafa arab k ek qabeelay ka sarbarah aeneyah bin haseen Rasulullah s.w.w k paas aya, us waqt Hazrat Salman a.s Rasulullah s.w.w k paas bethe hue thy. us sardaar ko hazrat Salman a.s ki chaadar se ghin hui us ne Rasulullah s.w.w se kaha.
"Ya Rasulullah! jab hum aap k paas ayen to isay aap apni mehfil se utha dia karen or jab hum uth kar chale jayen to aap jisay chahen apne paas bithayen"
us per ye ayat naazil hui jis me Allah ne Rasulullah s.w.w k GHAREEB as'haab e baawafa ki Tareef ki or UN K SAATHBETHNE KA HUKUM DIA.. OR RASOOL s.w.w ne FARMAYA: "MERA JEENA OR MARNA TUMHARE SAATH HAI." (tafseer e noor ul saqlain)


ye hen SHIYAN-E-ALAWEYA.. jin k saath RASOOL ko bhi bethne ka HUKUM ho raha hai.. or sirf bethne ka nahin.. balke un ki taraf se nazren bhi pherne se mana kardia.. jo APNE RAB K CHAHREY ka qasd karte hen.. yaani apni nigaah ka markaz or mehvar jo APNE RAB K CHEHRE KO QARAAR DETE HEN.. UN K LIYE RASOOL KO HUKUM DIA JA RAHA HAI..
ye hen shiyan e alawyia..


ab ye hadees mulaheza ho..
MOLA AMEER UL MOMINEEN a.s ne farmaya "SALMAAN a.s is zameen per hamare BAAB ULLAH hen.. jis ko hamari marfat haasil karni ho wo SALMAAN a.s k zariye se haasil kare."
is hadees se ye baat to waazeh hogayee k hamen hazrat Salman a.s se hee apne aqeeday ko samajhna hoga.. to ab rewayat mulaheza ho..
jab saqeefa barpa hogaya or Umar harami ne abu bakar harami k liye logon se baiyat ka taqaza kia to khalid bin waleed waladuzzana ko hazrat Salman a.s k paas bheja or kehlwaya k abu bakar ki baiyat karle.. hazrat Salman a.s ne poocha "kia MERE MOLA a.s ne abu bakar ki baiyat ki?"
khalid ne jawab dia k nahin.. unhone inkaar kardia.. to hazrat Salman a.s ne farmaya: "JAB MERE MOLA NE BAIYAT NAHIN KI TO MEN KESE KARLOON? MENE TO MUHAMMAD s.w.w KI BAIYAT BHI MOLA ALI a.s KI WAJA SE HEE KEE THI " (kitab sawaneh hazrat Salman a.s)
ab hazrat Salman a.s ne is baat se qayamat tak aane wale khaalis shiyon ko ye hidayat kardi.. k un k deen ka markaz o mehvar sirf or sirf MOLA hen.. or Rasool to un logon k lye aaye thay jin ko Deen-e-Haqeeqi yaani WILAYAT E MOLA ALI a.s ki taraf bulaana tha.. jab k MOLA k shiyon ne to subh-e-alast hee is ka iqraar kar k is EHAD ko achi tarah se yaad karlia tha.. to un k lye Rasool nahi aye thay.. wo to gumrahon ko HAQ ka paighaam sunaane aaye thay.. lehaza ab aap hazraat ko ye baat to samajh agayi hogi k SHIYAN-E-ALAWIYA ka aqeeda kia hona chahye.. kiun k Rasoolullah to yahan NABI ban ker aaye.. or NABI ka kaam hota hai kisi khaas NABA yaani khabar ko pohchaana.. or ayat-e-ballegh is baat ki daleel hai k wo MOLA ki WILAYAT ki KHABAR pohchaane aye thay.. or NABA-UL-AZEEM mere MOLA ALI a.s hen.. ye baat kisi se dhaki chupi nahin.. phir Rasoolullah s.w.w MOLA se afzal ya MOLA k barabar kese hosakte hen??
kia saajid bhi kabhi Masjood k barabar hosakta hai??



chaliye is per thori see behas kar lete hen.. k Rasool mafzool kese or sajid kese..wo bhi MOLA ko sajda..kiun k ye dekh kar kayee logon ne mere naam k saath ghaali, mushrek, nuseri waghera k alqabaat lagana shuru kardiye honge..
khair.. men to sirf dalayel ki roshni se baat kar raha hoon.. kisi k paas koi jawaab hee na ho to men kia kar sakta hoon..
kuch ahadees to hum MUHAMMAD-UR-RASOOLULLAH s.w.w se lelete hen..


یا علی! انی محتاج الیک فی الدنیا والآخرہ

"YA ALI MEN MOHTAAJ HOON AAP KA DUNIYA ME BHI AKHERAT ME BHI." (behr ul maarif)

یا علی! انت ابو تراب, انا ابن التراب
"YA ALI! AAP ABU TURAB HEN OR MEN IBN-E-TURAB HOON." (mashariq ul anwaar)

ab kuch hazraat kahenge k quran se sabit karo kiun k quran k khilaaf ahadees hum nahin maante, to quran ki gawahi tafaseer k saath bhi dekh lete hen..
sab se pehle to sab se pehli ayat hee dekh lete hen quran ki..

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ

بسم الله جو رحمٰن ہے ، الرحيم ہے

is ayat se to sab hee waaqif hen lekin is ki marfat se aksaryat jaahil hai, بسم الله ka tarjuma aaj bhi kayee jaahil jo khud ko ehl-e-wilayat kehte hen.. is tarah se karte hen k "shuru karta hoon allah k naam se" ya "shuru allah k naam se" ya "allah k naam ki madad se"
jab k بسم الله khud ek ism hai is me Allah k ism ka zikr nahin balke BISMILLAH ka zikr hai.. or BISMILLAH ek lafz hai.. or ISM e ZAATI hai jis ki daleel kuch tafaseer se deta hoon..
MOLA IMAM HASAN ASKARI a.s se rewayat hai
"TUM JO KEHTE HO بسم الله TO ISKA MATLAB YE HAI K TUM KEH RAHE HO K MEN APNE TAMAAM UMOOR ME ALLAH KI US ZAAT SE MADAD TALAB KARTA HOON, IBADAT US HEE K SHAYAN E SHAAN HAI. WOHI TO ALLAH HAI JO ESI JAGAH PE FARYAAD RASEE KARTA HAI JAHAN KOI FARYAAD RUS NAHI HOTA."
(mezan ul hikmat)

is hadees ko parhne k baad khud ghaur farma len k yahan 3 baaton ka zikr hai.
i- ALLAH ki ZAAT se madad Talab ki ja rahi hai.. yaani ye ISM E ZAAT hai..
ii- phir ibadat bhi us hee ki, yaani بسم الله ki..
iii- or phir MUSHKIL KUSHA bhi wohi hai..
ab ye soch or Fikr main aap logon per chorta hoon k NAAD-E-ALI kiun parhi jaati hai or YA ALI MADAD kiun kaha jata hai..
men to bas بسم الله ki tafseer me ahadees pesh kar raha hoon..


ek or jaga MOLA IMAM JAFFER SADIQ a.s ne farmaya: "BISMILLAH ALLAH KA ISM-E-AAZAM HAI." (tafseer noor-ul-saqlain)

ab ye baat to waazeh hogayi hogi k BISMILLAH khud ALLAH KA ISM hai.. ALLAH nahin..balke ALLAH KA ISM-E-ZAAT hai..


kitab saheefa e kaamela me MOLA IMAM ZAIN UL AABEDEEN a.s ki taleem karda ek dua k kuch alfaaz dekhte hen..
"ببسم الله خیرالاسماء بسم الله رب الارض و السماء استد فع کل مکروہ۔ ۔ ۔"
"
BISMILLAH k WAASTAY se jo tamaam ASMAA se BEHTAR ISM hai (wo) BISMILLAH jo ZAMEEN O AASMAAN ka RABB hai.
men tamam na pasandeeda cheezon ka dafee'a(dafa karna) chahta hoon.
yahan ye pata chala k BISMILLAH ek SHAKHSYAT ka naam hai. jo ZAMEEN E ASMAAN KA RABB HAI. or ye bhi saabit hota hai k BISMILLAH ALLAH ka ek ISM hai.. jo ISM-E-AAZAM hai..


ab ayye MOLA ALI a.s ka hee ek farmaan dekhte hen..


"انا اسم من اسماء الحسنی و ھو الاعظم والاعلی"
"MEN ISM HOON ALLAH K ASMA-UL-HUSNAA ME SE JO AAZAM O AALA HAI." (behr ul maarif)


or ek or jagah farmaate hen "MEN HEE HOON ISM-E-AAZAM"
or kaafi me MOLA IMAM MUHAMMAD BAQAR a.s ka farmaan "BISMILLAH se muraad MOLA ALI a.s hen."

wese to ye baat roz e azal se HAQ hai.. lekin phir bhi aaj ye waqt agaya hai k HAQ jo saabit hai or EHAD shuda hai us ko saabit karna par raha hai.. khair.. to ye baat saabit hui k BISMILLAH MOLA ki hee ZAAT hai.. ab ye ZAAT MOLA KI HAI YA ALLAH ki.. ye aap khud parh len or samajh len.. hum to ab is BISMILLAH K FAZAYEL HEE PARHENGE..

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ

بسم الله جو رحمٰن ہے ، الرحيم ہے

yaani ye bismillah hee hai jo REHMAAN bhi hai or RAHEEM bhi hai, wese to ye baat yun bhi saabit hai k REHMAN or RAHEEM dono hee ASMAA hen or tamaam k tamaam ASMA-UL-HUSNA MOLA ALI a.s hee hen.. or jab hum الحمد ki baat karte hen k الحمد ko hee REHMAAN bhi RAHEEM bhi RABBIL ALAMEEN bhi or MALIK E YOM-E-DEEN bhi kaha gaya hai. or kitab mashariq ul anwaar me MOLA ALI a.s hee farmaate hen k "MEN HEE الحمد HOON.."
or mashariq ul anwaar me hee RASULULLAH s.w.w farmaate hen "YA ALI! AAP HEE MAALIK-E-YAM-E-DEEN HEN, HAKIM-E-YOM-E-DEEN HEN OR WAALI-E-YOM-E-DEEN HEN."
to ye baat bhi saabit hogayi k MOLA hee BISMILLAH HEN, REHMAN HEN, RAHEEM HEN, MALIK-E-YOM-E-DEEN HEN, RABB-UL-ALAMEEN HEN..


Ab QURAN se phir kuch ayaat dekhte hen.. or saath me ahadees ka bhi mutalle'a chalega..

[17:110]
قُلِ ادْعُواْ اللّهَ أَوِ ادْعُواْ الرَّحْمَـنَ أَيًّا مَّا تَدْعُواْ فَلَهُ الْأَسْمَاءُ الْحُسْنَى

کہہ دو الله کہہ کر یا رحمٰن کہہ کر پکارو جس نام سے پکاروسب اسی کے عمدہ نام ہیں

ab hum MOLA KO REHMAAN KAHEN YA ALLAH KAHEN.. SAB ASMAA UN HEE K TO HEN... ab ek ayat or bhi dekh lete hen.. zara mulaaheza ho..

[20:8]
اللَّهُ لَا إِلَهَ إِلَّا هُوَ لَهُ الْأَسْمَاءُ الْحُسْنَى

اللہ کہ اس کے سوا کوئی معبود نہیں، اسی کے ہیں سب اچھے نام


ab jab ye saabit hogaya k REHMAAN MOLA HEE KA ISM HAI OR MOLA KI HEE ZAAT HAI.. or SAARE K SAARE ASMAA MOLA k hee hen.. ab chaahen ALLAH kahen ya REHMAAN.. saare ASMA un hee k to hen..
AB AAYYE CHUND OR AYAAT DEKHTE HEN OR UN KI TAFASEER BHI..

[2:163]
وَإِلَـهُكُمْ إِلَهٌ وَاحِدٌ لاَّ إِلَهَ إِلاَّ هُوَ الرَّحْمَنُ الرَّحِيم

اور تمہارا معبود ایک معبود ہے کوئی معبود نہیں مگر وہی رحمن ، الرحيم ہے


[13:30]
كَذَلِكَ أَرْسَلْنَاكَ فِي أُمَّةٍ قَدْ خَلَتْ مِن قَبْلِهَا أُمَمٌ لِّتَتْلُوَاْ عَلَيْهِمُ الَّذِيَ أَوْحَيْنَا إِلَيْكَ وَهُمْ يَكْفُرُونَ بِالرَّحْمَـنِ قُلْ هُوَ رَبِّي لاَ إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ مَتَابِ

اسی طرح ہم نے تجھےایک امت میں بھیجا ہے کہ اس سے پہلے کئی امتیں گزرچکی ہیں تاکہ تو انہیں سناد ے جو ہم نے تیری طرف حکم بھیجا ہے اور وہ تو رحمنٰ کے منکر ہیں کہہ دو وہی میرا رب ہے جس کے سوا کوئی معبود نہیں اسی پر میں نے بھروسہ کیا ہے اور اسی کی طرف میرا رجوع ہے

is ayat ko zara ghaur se parhen.. is me RASOOL se kalaam hai.. or REHMAAN K MUTAALLEQ kalaam hai.. or RASOOL ko kia HUKM ho raha hai.. wo bhi mulaaheza karlen..

[19:44]
يَا أَبَتِ لاَ تَعْبُدِ الشَّيْطَانَ إِنَّ الشَّيْطَانَ كَانَ لِلرَّحْمَنِ عَصِيًّا

اے میرے باپ شیطان کا بندہ نہ بن بیشک شیطان رحمٰن کا نافرمان ہے


yaani shetaan ka banda wohi banta hai jo REHMAAN ka naafarmaan hojata hai.. jesa k hum ne ooper behas kee thi..

[19:45]
يَا أَبَتِ إِنِّي أَخَافُ أَن يَمَسَّكَ عَذَابٌ مِّنَ الرَّحْمَن فَتَكُونَ لِلشَّيْطَانِ وَلِيًّا

اے میرے باپ میں ڈرتا ہوں کہ تجھے رحمن کا کوئی عذاب پہنچے تو تُو شیطان کا رفیق ہوجائے

yaani koi bhi insan shetaan ka us waqt rafeeq ban jata hai jab us per azaab ajata hai.. yaani shetaan ka rafeeq hona bhi ek AZAAB hai.. MOLA ki taraf se.. to jo koi bhi Shetaan ka saathi ya yaar hojaye to samajh lo ke AZAAB ka mustahiq ho chuka..

[19:58]
أُوْلَئِكَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِم مِّنَ النَّبِيِّينَ مِن ذُرِّيَّةِ آدَمَ وَمِمَّنْ حَمَلْنَا مَعَ نُوحٍ وَمِن ذُرِّيَّةِ إِبْرَاهِيمَ وَإِسْرَائِيلَ وَمِمَّنْ هَدَيْنَا وَاجْتَبَيْنَا إِذَا تُتْلَى عَلَيْهِمْ آيَاتُ الرَّحْمَن خَرُّوا سُجَّدًا وَبُكِيًّا

یہ وہ لوگ ہیں جن پر الله نے انعام کیا پیغمبروں میں اور آدم کی اولاد میں سے اور ان میں سے جنہیں ہم نے نوح کے ساتھ سوار کیا تھا اور ابراھیم اور اسرائیل کی اولاد میں سے اور ان میں سے جنہیں ہم نے ہدایت کی اور پسند کیا جب ان پررحمن الله کی آیتیں پڑھی جاتی ہیں تو روتے ہوئے سجدے میں گرتے ہیں

ab ye ayaat konsi hen.. ye to mujhe nahin pata.. lekin mere MOLA HUSSAIN a.s ka GHAM SAABIT KARNE K LIYE YE AYAT HEE BUOHT HAI..

[19:61]
جَنَّاتِ عَدْنٍ الَّتِي وَعَدَ الرَّحْمَنُ عِبَادَهُ بِالْغَيْبِ إِنَّهُ كَانَ وَعْدُهُ مَأْتِيًّا

بسنے کے باغ جن کا وعدہ رحمن نے اپنے بندوں سے غیب میں کیا بیشک اس کا وعدہ آنے والا ہے


[19:85]
يَوْمَ نَحْشُرُ الْمُتَّقِينَ إِلَى الرَّحْمَنِ وَفْدًا
جس دن جمع کریں گے ہم متقیوں کو رحمٰن کے حضور مہمانوں کی طرح۔

IMAM UL MUTTAQEEN mere MOLA ALI a.s hee hen..

[19:87]
لاَ يَمْلِكُونَ الشَّفَاعَةَ إِلاَّ مَنِ اتَّخَذَ عِندَ الرَّحْمَنِ عَهْدًا
لوگ شفاعت کے مالک نہ ہوں گے سوائے ان کے جنہوں نے رحمٰن سے وعدۂ (شفاعت) لے لیا ہے

[19:88]
وَقَالُوا اتَّخَذَ الرَّحْمَنُ وَلَدًا

اورکہتے ہیں کہ رحمٰن نے بیٹا بنا لیا

ab wo log jo hum se ye sawaal karte thay.. k ALLAH ka koi beta nahin hota.. to quran ne to REHMAN ki baat kee hai.. yahan kia kahenge??

[19:92]
وَمَا يَنبَغِي لِلرَّحْمَنِ أَن يَتَّخِذَ وَلَدًا

اور رحمٰن کی یہ شان نہیں کہ کسی کوبیٹا بنائے

[19:93]
إِن كُلُّ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ إِلاَّ آتِي الرَّحْمَنِ عَبْدًا
آسمانوں اور زمین میں جتنے ہیں سب اس رحمٰن کے حضور بندے ہو کر حاضر ہوں گے

ab wo log sochen jo MOLA k munkir ban rahe hen.. k yahan to kuch bhi karlen.. us roz kia hoga.. jab MOLA k hee huzoor haazir hona hoga..

[19:96]
إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَيَجْعَلُ لَهُمُ الرَّحْمَنُ وُدًّا
اور جو لوگ ایمان لائے اور عمل نیک کئے رحمٰن ان کی مودت پیدا کردے گا

yaani mawaddat to tab peda hogi jab EMAAN LAAYEN OR PHIR AMAL KAREN SAALEHAAT PER.. us k bagher to mawaddat ka sawaal hee peda nahin hota.. or yahan to MOLA per aaj tak EMAAN hee logon ka pakka na hosaka.. DUNIYA k banday hen ye duniya k banday...

[20:5]
الرَّحْمَنُ عَلَى الْعَرْشِ اسْتَوَى
وہ رحمٰن (کائنات کے) تختِ سلطنت پر جلوہ فرما ہے۔

[20:90]
وَلَقَدْ قَالَ لَهُمْ هَارُونُ مِن قَبْلُ يَا قَوْمِ إِنَّمَا فُتِنتُم بِهِ وَإِنَّ رَبَّكُمُ الرَّحْمَنُ فَاتَّبِعُونِي وَأَطِيعُواْ أَمْرِي

اور انہیں ہارون نے اس سے پہلے کہہ دیا تھا اے میری قوم اس سے تمہاری آزمائش کی گئی ہے اور بے شک تمہارا رب رحمٰن ہے سو میری پیروی کرو اور میرا کہا مانو

dekho k HAROON a.s ne bhi kin ko apna RABB kaha tha...

[21:112]
قَالَ رَبِّ احْكُم بِالْحَقِّ وَرَبُّنَا الرَّحْمَنُ الْمُسْتَعَانُ عَلَى مَا تَصِفُونَ

رسول نے کہا: اے میرے مالک! فیصلہ کردے حق کے مطابق۔ اور ہمارا رب رحمٰن ہی مدد گار اور سہارا ہے ان باتوں کے مقابلہ میں جو تم بنارہے ہو۔

[25:26]
الْمُلْكُ يَوْمَئِذٍ الْحَقُّ لِلرَّحْمَنِ وَكَانَ يَوْمًا عَلَى الْكَافِرِينَ عَسِيرًا

اس دن حقیقی حکومت رحمنٰ ہی کی ہوگی اور وہ دن کافروں پر بڑا سخت ہوگا

[25:59]
الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَى عَلَى الْعَرْشِ الرَّحْمَنُ فَاسْأَلْ بِهِ خَبِيرًا
جس نے آسمان اور زمین اور جو کچھ ان میں ہے چھ دن میں بنایا پھر عرش پر قائم ہوا وہ رحمٰن ہے پس ا س کی شان کسی خبردار سے پوچھو
(بے خبر اس کا حال نہیں جانتے)

[25:60]
وَإِذَا قِيلَ لَهُمُ اسْجُدُوا لِلرَّحْمَنِ قَالُوا وَمَا الرَّحْمَنُ أَنَسْجُدُ لِمَا تَأْمُرُنَا وَزَادَهُمْ نُفُورًا

اورجب ان سے کہا جاتا ہے کہ رحمٰن کو سجدہ کرو توکہتے ہیں رحمنٰ کیا ہے کیا ہم اسے سجدہ کریں جس کے لیے تو کہہ دے اور اس سے انہیں اور زیادہ نفرت ہوتی ہے
ab MOLA ko sajday k munkir jaayen or kisi umar k peshaab me doob maren..

[26:5]
وَمَا يَأْتِيهِم مِّن ذِكْرٍ مِّنَ الرَّحْمَنِ مُحْدَثٍ إِلَّا كَانُوا عَنْهُ مُعْرِضِينَ
جب بھی آتی ہے ان کے پاس کوئی نصیحت رحمٰن کی طرف سے نئی، تو یہ اس سے مُنہ موڑے رہتے ہیں۔
ahadees k munkiron ki nishaani...

[27:30]
إِنَّهُ مِن سُلَيْمَانَ وَإِنَّهُ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
بیشک وہ سلیمان کی طرف سے ہے اور بیشک وہ بسم الله ہے ے جو رحمٰن ہے اور رحیم ہے۔

[36:52]
قَالُوا يَا وَيْلَنَا مَن بَعَثَنَا مِن مَّرْقَدِنَا هَذَا مَا وَعَدَ الرَّحْمَنُ وَصَدَقَ الْمُرْسَلُونَ

اور گھبرا کر) کہیں گے ہائے ہماری بدبختی! کس نے اٹھا کھڑا کیا ہمیں ہماری خواب گاہوں سے؟ ارے! یہ تو وہی ہے جس کا وعدہ کیاتھا رحمٰن نے اور سچ فرمایا تھا رسولوں نے۔

[41:2]
تَنْزِيلٌ مِّنَ الرَّحْمَنِ الرَّحِيمِ

نازل کی جارہی ہے رحمٰن و رحیم کی طرف سے۔

[43:36]
وَمَن يَعْشُ عَن ذِكْرِ الرَّحْمَنِ نُقَيِّضْ لَهُ شَيْطَانًا فَهُوَ لَهُ قَرِينٌ

اورجو رحمٰن کے ذکر سے سے غافل ہوتا ہے تو ہم اس پر ایک شیطان متعین کر تے ہیں پھر وہ اس کا ساتھی رہتا ہے

[43:45]
وَاسْأَلْ مَنْ أَرْسَلْنَا مِن قَبْلِكَ مِن رُّسُلِنَا أَجَعَلْنَا مِن دُونِ الرَّحْمَنِ آلِهَةً يُعْبَدُونَ

اور آپ ان سب پیغمبروں سے جنہیں ہم نے آپ سے پہلے بھیجا ہے پوچھ لیجیئے کیا ہم نے رحمٰن کے سوا دوسرے معبود ٹھیرا لئے تھے کہ انکی عبادت کی جائے

[43:81]
قُلْ إِن كَانَ لِلرَّحْمَنِ وَلَدٌ فَأَنَا أَوَّلُ الْعَابِدِينَ

کہیے اگر ہوتی رحمٰن کی اولاد تو میں سب سے پہلا (اس اولاد کی) عبادت کرنے والا ہوتا۔


ab ALLAH kon hai kia hai ye bhi dekh len...

[59:22]
هُوَ اللَّهُ الَّذِي لَا إِلَهَ إِلَّا هُوَ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ هُوَ الرَّحْمَنُ الرَّحِيمُ

وہی الله ہے کہ اس کے سوا کوئی معبود نہیں سب چھپی اور کھلی باتوں کا جاننے والا ہے وہ رحمٰن ہے اور رحیم ہے۔

[67:20]
أَمَّنْ هَذَا الَّذِي هُوَ جُندٌ لَّكُمْ يَنصُرُكُم مِّن دُونِ الرَّحْمَنِ إِنِ الْكَافِرُونَ إِلَّا فِي غُرُورٍ

بھلا وہ تمہارا کون سا لشکر ہے جو رحمٰن کے مقابلہ میں تمہاری مدد کرے گا کچھ نہیں کافر تو دھوکے میں پڑے ہوئے ہیں

[67:29]
قُلْ هُوَ الرَّحْمَنُ آمَنَّا بِهِ وَعَلَيْهِ تَوَكَّلْنَا فَسَتَعْلَمُونَ مَنْ هُوَ فِي ضَلَالٍ مُّبِينٍ

کہہ دو وہی رحمٰن ہے ہم اس پر ایمان لائے اور اسی پر ہم نے بھروسہ بھی کررکھا پس عنقریب تم جان لو گے کون صریح گمراہی میں ہے

[78:37]
َربِّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الرحْمَنِ لَا يَمْلِكُونَ مِنْهُ خِطَابًا

وہ جو رب ہے آسمانوں کا اور زمین کا اور جو کچھ ان کے درمیان ہے رحمٰن کہ اس سے بات کرنے کا اختیار نہ رکھیں گے

[78:38]
يَوْمَ يَقُومُ الرُّوحُ وَالْمَلَائِكَةُ صَفًّا لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ الرحْمَنُ وَقَالَ صَوَابًا

جس دن جبرائیل اور سب فرشتے صف باندھ کر کھڑے ہوں گےکوئی نہیں بولے گا مگر وہ جس کو رحمنٰ اجازت دے گا اور وہ بات ٹھیک کہے گا

ab aakhir me aap k saamne ek tafseer kitab tafseer e ayashi se pesh karta hoon us ko parhen or MOLA k FAZAYEL ka jaam bhar bhar piyen..
khusaima jo'fee se rewayat hai "ek raat main or mafzal MOLA IMAM JAFER SADIQ a.s ki khidmat me hazir thay, wahan koi or fard na tha, hum ne MOLA a.s se arz ki.. MOLA! koi esi baat sunayen jis se hamen khushi mile."
MOLA a.s ne farmaya: "suno, qayamat k din sab ko ek sarzameen per jama kia jayega or tamaam log khilqat e awal k andaaz me jama kiye jayenge, unhen ek jagah per khara kardia jayega or unhen wahan kharay kharay itna paseena ayega k her shakhs ki thohri tak paseena puhoch jayega, us waqt tamaam makhlooq e khuda kahegi k kaash..khuda hamara faisla karta, yahan ki museebat se to dozakh bhi behtar hai. phir tamaam log.. baari baari her nabi ki khidmat me jayenge.. or tamam ambiya kahenge k hamen is ka ikhtyaar nahin.. to akhir me sab log jama ho ker MUHAMMAD RASOOLULLAH s.w.w ki khidmat me ayenge or unse guzarish karenge, us waqt Rasulullah s.w.w farmayenge "haan, main hee tumhara saahib hoon." phir Aap s.w.w DAAR-E-REHMAAN per aayenge, jo k adan hai, jis k darwaaze ki wus'at mashriq o maghrib k barabar hogi, aap zanjeeren hilayenge, awaaz ayegi k kon hai? jab k wo khud behtar jaanta hoga k aane wala kon hai..aap s.w.w arz karenge "MAIN MUHAMMAD s.w.w hoon."
awaaz ayegi "IS K LYE DARWAZA KHOL DO." chunanche aap s.w.w k liye darwaza khol dia jayega. Nabi e kareem s.w.w ne farmaya tha k "jab mere lye darwaza khola jayega to men APNEY RABB KI TARAF NAZAR KARUNGA.. TO MEN USKI ESI TAMJEED KARUNGA K MUJHSE PEHLE KISI NE NA KI HOGI OR NA HEE MERE BAAD KOI ESI TAMJEED KAREGA, PHIR MAIN SAJDAY ME GIRJAUNGA."
Us waqt REHMAN kahega "MUHAMMAD! SIR BULAND KARO OR KAHO HUM TUMHARI BAAT SUNENGE OR SHIFA'AT KARO TERI SHIFA'AT QABOOL KI JAYEGI OR MAANGO TUJHE ATA KIA JAYEGA."
"PHIR MEN SIR UTHA K APNE RABB KI TARAF NAZAR KARUNGA OR DOBARA USKI ESI TAMJEED KARUNGA JO PEHLI SE BHI BEHTAR HOGI. PHIR ME SAJDAY ME GIR JAUNGA." awaaz ayegi "SIR UTHA! OR KEH, HUM TERI BAAT SUNENGE OR SHIFA'AT KAR, TERI SHIFA'AT QUBOOL KEE JAYEGI OR SAWAL KAR, TUJHE ATA KIA JAYEGA."
(men ne yahan zaroorat k mutabiq rewayat naqal ki hai kiun k rewayat kaafi bari hai.. mera maqsad RASOOL ka REHMAAN ko sajday karne ki daleel dikhana tha.. jo mene dikha di)
ab kuch ahadees MOLA ALI a.s se bhi dikha doon..
MOLA ne farmaya: "MUHAMMAD MUQEEM UL HUJJAT HEN OR MEN HUJJAT E HAQ HOON. (mashariq ul anwaar)
muqeem kehte hen jo qayim ho hujjat per.. jab k MOLA HUJJAT hen.. yaani MOLA WO HUJJAT hen jis per RASOOL ko Qayim kia gaya hai..


ab phir ek ayat or us ki tafseer dekh lete hen..
[13:7]
وَيَقُولُ الَّذِينَ كَفَرُواْ لَوْلَآ أُنزِلَ عَلَيْهِ آيَةٌ مِّن رَّبِّهِ إِنَّمَا أَنتَ مُنذِرٌ وَلِكُلِّ قَوْمٍ هَادٍ

اورکافر کہتے ہیں اس کے رب سے اس پر کوئی نشانی کیوں نہیں اتری تم تو محض ڈرانے والے ہوں اور ہر قوم کے لیے ایک ہادی ہوتا آیا ہے

MOLA ne farmaya: "MUHAMMAD MUNZIR HEN OR MEN HADI HOON."

yahan zara munzir or haadi k baare me bhi kuch behas kar len..
munzir kehte hen usko jo khud bhi dara hua ho or doosron ko bhi daraye.. nazeer or munzir me yehi farq hai.. k nazeer khud dara hua nahin hota.. jab k munzir wo hota hai jis ko daraya gaya ho.. or phir wo logon ko daraye..
ab Rasool kese daraye gaye.. to dekhye.. RASOOL ne farmaya k mujhpe ALLAH ne ALI a.s ki WILAYAT ka Aelaan laazim kia tha.. or agar me esa na karta to mujh per azaab hota..(ghayat ul maraam)
to ye tha wo dar jo RASOOL ko bhi tha.. or is darr k saath unhone ummat ko daraya.. or MOLA ko isi liye munzir nahin kaha gaya k ALLAH munzir nahin ho sakta.. or ab dekhte hen haadi..
pehle aap ko ek ayat dikhaaun..
[24:35]
اللَّهُ نُورُ السَّمَاوَاتِ وَالْأَرْضِ
اللہ آسمانوں اور زمین کا نور ہے

is ki tafseer me IMAM JAFFER SADIQ a.s farmaate hen k "yahan NOOR se muraad HIDAYAT hai.. yaani ALLAH ZAMEEN OR ASMAAN DONO KI MAKHLOOQ K LIYE HIDAYAT KARNE WALA HAI.."
ya yun keh len k HAADI hai.. to noor se se muraad hai hidayat..to haadi to MOLA hen..


ab ek hadees or mujhe yaad ayi MOLA IMAM JAFFER SADIQ a.s ki hee..
"AQAL KA KAAM HAADI KI MARFAT KARANA HAI"
is hadees se to buhot se log waqif bhi honge.. or is ko maante bhi honge.. koi munkir nahin hoga is hadees ka..


ab is hadees ki marfat bhi hasil karlee jaye..
MOLA ne farmaya: "MEN WO ZAAT HOON K JISNE KAHA.. AWWALO MA KHALAQALLAHUL AQAL.. (SAB SE PEHLE ALLAH NE AQAL KO KHALQ KIA)" (mashariq ul anwaar)
or Rasool ne farmaya k "wo AQAL men hoon.."
AB aqal KA KAAM HAI HAADI ki MAARFAT karwaana.. RASOOL hen AQAL.. or MOLA hen haadi..
yaani agar hum kahen k RASOOL ka kaam hai MOLA ALI a.s ki MAARFAT karwana.. to yehi HAQ hoga.. or ye beshak haq hai k her NABI ko mab'oos hee is kaam k liye kia gaya k wo MOLA ALI a.s ki MAARFAT karwayen or MOLA ki WILAYAT ki tableegh karen.. ab rahi ye baat k tamaam ambiya ko maboos kis ne kia.. to aayye wo bhi dekh lete hen..

MOLA ALI a.s mashariq ul anwaar me farmaate hen:
"انا الذی بعیثت النبیین و المرسلین"
"MEN HOON WO ZAAT JISNE AMBYAA-O-MURSALEEN KO MAB'OOS KIA.."


ek or ayat dekhte hen..
[42:11]
فَاطِرُ السَّمَاوَاتِ وَالْأَرْضِ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا وَمِنَ الْأَنْعَامِ أَزْوَاجًا يَذْرَؤُكُمْ فِيهِ لَيْسَ كَمِثْلِهِ شَيْءٌ وَهُوَ السَّمِيعُ البَصِيرُ

وہ آسمانوں اور زمین کا پیدا کرنے والا ہے اسی نے تمہاری جنس سے تمہارے جوڑے بنائے اور چارپایوں کےبھی جوڑے بنائے تمہیں زمین میں پھیلاتا ہے کوئی چیز اس کی مثل نہیں اور وہ سننے والا دیکھنے والا ہے

MOLA ALI a.s ka farmaan bhi dekh lete hen: "انا الذی لَيْسَ كَمِثْلِهِ شَي"
"MEN WO ZAAT HOON JIS K MISL KOI SHAE NAHIN."

ek or ayat dekhte hen..

[7:172]
وَإِذْ أَخَذَ رَبُّكَ مِن بَنِي آدَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَى أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ قَالُواْ بَلَى شَهِدْنَا أَن تَقُولُواْ يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَذَا غَافِلِينَ

اور یاد کیجئے جب آپ کے رب نے اولادِ آدم کی پشتوں سے ان کی نسل نکالی اور ان کو انہی کی جانوں پر گواہ بنایا (اور فرمایا:) کیا میں تمہارا رب نہیں ہوں؟ وہ (سب) بول اٹھے: کیوں نہیں! (تو ہی ہمارا رب ہے)۔ ہم گواہی دیتے ہیں تاکہ قیامت کے دن یہ (نہ) کہو کہ ہم اس عہد سے بے خبر تھے

ab dekhte hen k MOLA ALI a.s ne kia farmaya..


"اناآخذ العہد علی الارواح فی الازل۔ انا المنادی لھم الست بربکم"


"MENE HEE AZAL ME ARWAAH SE EHAD LIA OR MEN HEE HOON JIS NE NIDA DEE KIA MEN TUMHARA RABB NAHIN?" (mashariq ul anwaar)


[21:87]
وَذَا النُّونِ إِذ ذَّهَبَ مُغَاضِبًا فَظَنَّ أَن لَّن نَّقْدِرَ عَلَيْهِ فَنَادَى فِي الظُّلُمَاتِ أَن لَّا إِلَهَ إِلَّا أَنتَ سُبْحَانَكَ إِنِّي كُنتُ مِنَ الظَّالِمِينَ

اور (یاد کرو قصّہ) مچھلی والے کا جب چلے گئے تھے وہ ناراض ہو کر اور اُنہیں خیال ہُوا تھا کہ نہ گرفت کریں گے ہم اس پر آخر کار پکارا وہ اندھیروں میں کہ نہیں ہے کوئی معبود سوائے تیرے، پاک ہے تیری ذات، بے شک میں ہی تھا قصور وار۔

yahan ye baat qaabil e ghaur hai k أَنتَ ka lafz saamne waale k liye istemaal hota hai or ghayeb k liye هُوَ istemal hota hai.. yahan أَنتَ istemaal hona is baat ki daleel hai k ye lafz kisi se mukhatib ho kar kahe gaye..
ab dekhte hen k MOLA ALI a.s ka farmaan kia hai..


"ان صاحب یونس فی بطن الحوت"
"MEN YOUNIS KA SAATHI HOON JAB K WO HAUT(MACHLI) K PAIT ME THA."


abye sochna aap per hai k hazrat younis a.s ne kin ko dekh kar ye jumley kahe..

kitab mezan ul hikmat me MOLA IMAM JAFFER SADIQ a.s ne is aakhri daur k liye ek dua taleem farmayi jis ko dua-e-ghareeq kehte hen.. wo ye hai..

"یا الله یا رحمٰن یا رحیم یا مقلب القلوب ثبت قلبی علی دینک"
ye dua kaafi muashhoor bhi hai or parhi bhi buhot jaati hai..


ab MOLA E KAAYENAAT a.s ka ek or farmaan bhi dekh lete hen..
"انا مقلب القلوب و الابصار"
"MEN HOON DILOUN KA OR AANKHON KA PHERNE WALA HOON." (mashariq ul anwaar)

ab ek or ayat ki taraf nazar gayi to wo bhi mene yahan likhna zaroori samjha.. mulaheza ho..
[3:6]
هُوَ الَّذِي يُصَوِّرُكُمْ فِي الْأَرْحَامِ كَيْفَ يَشَاءُ لاَ إِلَـهَ إِلاَّ هُوَ الْعَزِيزُ الْحَكِيمُ

وہی جس طرح چاہے ماں کے پیٹ میں تمہارا نقشہ بناتا ہے اس کے سوا اور کوئی معبود نہیں زبردست حکمت والا ہے

ab is k zael me MOLA ka farmaan bhi mulaaheza ho..
"انا الباری۔ انا مصور فی الارحام"
"MEN PEDA KARNE WALA HOON, MEN REHM-E-MAADAR ME SHAKLEN BNAANE WALA HOON."

do ayaat or bhi dikhaa doon..
[42:4]
لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَهُوَ الْعَلِيُّ الْعَظِيمُ

جو کچھ آسمانوں میں ہے اور جو کچھ زمین میں ہے اسی کا ہے، اور وہ علي العظيم ہے


[2:255]
اللّهُ لاَ إِلَـهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ لاَ تَأْخُذُهُ سِنَةٌ وَلاَ نَوْمٌ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ مَن ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلاَ يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلاَّ بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالأَرْضَ وَلاَ يَؤُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ

الله کے سوا کوئی معبود نہیں زندہ ہےسب کا تھامنے والا نہ اس کی اونگھ دبا سکتی ہے نہ نیند آسمانوں اور زمین میں جو کچھ بھی ہے سب اسی کا ہے ایسا کون ہے جو اس کی اجازت کے سوا اس کے ہاں سفارش کر سکے مخلوقات کے تمام حاضر اور غائب حالات کو جانتا ہے اور وہ سب اس کی معلومات میں سےکسی چیز کا احاطہ نہیں کر سکتے مگر جتنا کہ وہ چاہے اس کی کرسی نے سب آسمانوں اور زمین کو اپنے اندر لے رکھا ہے اور الله کو ان دونوں کی حفاظت کچھ گراں نہیں گزرتی اور وہی علي العظيم ہے

or ab is ki tafseer BHI DEKH LEN..

"انا العلی العظیم۔ انا صلواہ المومنین و صیامھم"
"MEN ALI-UL-AZEEM HOON, SALAAT-UL-MOMINEEN OR UNKA ROZA HOON."

aakhir me ek ayat or deta chaloon..

[9:51]
قُل لَّن يُصِيبَنَا إِلاَّ مَا كَتَبَ اللّهُ لَنَا هُوَ مَوْلاَنَا وَعَلَى اللّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ

کہہ دو ہمیں ہر گز نہ پہنچے گا مگر وہی جو الله نے ہمارے لیے لکھ دیا وہی ہمارا کارساز ہے اور الله ہی پر چاہیئے کہ مومن بھروسہ کریں

or ab is ki tafseer bhi mulaaheza ho..

"انا حقیقت الاسرار,انا مؤنس المؤمنین ,سید المومنین و انا مولاھم و امامھم , انا باب السجود"
"MEN HAQEEQAT HOON TAMAAM ISRAAR KI, MEN HOON JIS SE MOMINEEN UNS RAKHTE HEN, MEN MOMINEEN KA SARDAAR HOON OR MEN HEE UN KA MOLA OR IMAAM HOON, MEN SAJDOUN KA DARWAAZA HOON."

ab to logoun ko ye bhi samajh ajana chahye k kisi bhi insan ko SYED ya MOLANA kehna bhi shirk se kam nahin... ya to APNE MOLA KO APNA MOLANA OR SYED MAAN LO.. YA KHUD KO SYED KEH LO.. or kisi insan ko MOLANA keh lo.. ek waqt me ek hee kaam ho sakta hai werna khud ko mushrek tasleem karlo..


akhir me main itna hee kahoonga k mujhe umeed hai k ab tak to un logoun ko kuch samajh aa hee gaya hoga jo sirf BOLNA JAANTE HEN.. SOCHNA YA SAMAJHNA NAHIN JAANTE.. mera mashwara aakhir me yehi hai k bolne se pehle sochna zaroor.. or agar phir bhi na sochen to ye ayat unka muqaddar hai..
"summun bukmun umyun fahum la yarje'oon"


YA ALI MADAD!

ZAMEEN ZAMEEN.wmv

ZAMEEN ZAMEEN.wmv

khumeini ki tareef.wmv

khumeini ki tareef.wmv

ISRAEL (A PIOUS & HOLY NAME)

ISRAEL (A PIOUS & HOLY NAME)

LOVE

(MAWADDAT)

 

Once we acquire a bit of knowledge we get on struggling for Marifat (recognition). We want to get to know the Fazail of Maula (as). Some popular questions are “Is Maula (as) the Sustainer or the Sustained?” or “What was He like? “. We get involved in such discussions and do not concentrate on Love, even though it is the most important thing out of all these things related to our Aqeeda (beliefs). There is nothing without love, but we just leave it aside by saying “Yes, we do love.” However, this is just a claim made by ourselves. Real love requires tests and hardships. When we decide that we are ready to take any tests and hardships for the love of Maula (as), we should bear in mind that a lover of Maula (as) is not similar to the people of the world because getting ready for the tests and hardships is the sign of true love, it shows that we are different from others, different from this world. We are ready to leave everything behind just for the sake of Allah and Ahlebait (as). This can only be done by one who purely loves Maula (as) and who is truely blessed. Thus, all of our deeds have to be different from the world, they have to be unique for we are different from the worldy people.

 

I would like to present some Holy traditions of the Masumeen:

Maula Imam Jafar Sadiq said: “You must know, may Allah bless you, no doubt, love of Allah cannot be gained without the hostility of many people, and (His) Wilayat too cannot be achieved without crossness of people, losing it (the love) from hands is easier for wise people than to have it”.

(Meezan ul Hikmat, vol. 2, pp. 340)

 

(It says in Hadees-e-Mairaaj) “O Muhammad, I have made due on myself the love of my lovers, the love of those who are kind to others for the sake of Me, the love of those who keep relations among themselves in My way, the love of those who keep Tawakkal on me, there is no particular sign of my love, nor does it have any limits or an end. Love is all in all knowledge (the more knowledge the more love)”.

(Meezan ul Hikmat, vol.2, pp. 339)

 

Someone asked Hazrat Eesa: “Teach us an act for which Allah starts loving us.” He said, “Hate the world and He will start loving you”

(Meezan ul Hikmat, vol. 2, pp. 339)

 

Maula Imam Jafar Sadiq says, “Is religion anything else than love?”

Maula Imam Muhammad Baqir says, “Religion is love and love is religion.”

(Meezan ul Hikmat, vol. 2, pp. 338)

 

Fuzail bin Yasar says, “I asked Maula Jafar Sadiq whether love (Hubb) and malignity (Bughz) are included in the beliefs.” The Imam replied, “Is belief the name of anything else than love and malignity?”

(Meezan ul Hikmat, vol. 2, pp. 338)

 

Imam Muhammad Baqir says, “Belief is the name of love and malignity”

(Meezan ul Hikmat, vol. 2, pp. 337)

Maula says that a Momin (believer) is a strange creature (Makhlooq) in this world.

 

Our intelligence (Aqal) is different from the world, our hearts are different, our bodies are different and our spirits are different. Hence, how can we be the same as the people who do everything out of habit rather than out of love or devotion, while we do everything out of Marifat (recognition). We know for ourselves why we do things and why we act in a certain way. And right this is the way it is to be.

 

If look at words, apparently every name seems to be a set of words, but inside it carries unlimited meanings which are explored only by the people who possess wisdom and the words are only observed by them. If these people of wisdom do not observe these words then the words are useless.

E.g., the word Hadees. What is its meaning? We have created a meaning of it, anything associated with the Masumeen (as) is a Hadees, and in fact this ignorance is the reason for downfall of Shias of this present era. It is not ignorance or unlearnedness if we say they do not posses wisdom; in fact they do have wisdom yet they do not know.

We live at a place where Arabic is not spoken. Hence, we read the translations of the Quran and Ahadees Books which is why we have been dependant of all the Mullahs for the last 8 centuries. There is an unwritten law that you have to be a Mullah to translate Arabic scripts. But this is not a problem. This is a network that we have prepared for ourselves and we are all stuck in it today. We did a mistake which caused our unabilitly to recognise ourselves today. If cannot even recognise ourselves, then how on earth will we be able to recognise Maula(as)?

The question of attributes (Fazail) arises later.... First we should ask ourselves that is there anyone on this earth who has recognised themselves? No, there is not! If they recognised themselves, the world would be in their feet....

We call ourselves Shia, Momin, Mawali, Azadar but we do not even know their meanings. Intelligence (Aqal) is a very important thing, This wisdom is very useful but it has not been utilized even 2% before the Zahoor (reappreance) of Maula Imam e Asr (ajfs). However, we cannot be completely ignorant. We have to think above the mentality of others. Do you have any idea what the foremost act of a wise person is? Maula says that wise (Aaqil) is the one who rejects the evil in all its forms. And he will reject only when he completely knows the evil. After having completed Marifat of evil (Baatil) he will reject it only when he completely loves the truth (Haq).

Our language might be Urdu, English or Spanish, but the Quran has been written down in Arabic. We do not speak Arabic, hence we have to refer to the Mullahs. We have forgotton that Maula says, “My believers (Momins) are orginially from the Arabs.”

This means that if we are believers we are not Urdu- or English-speaking but Arabic-speaking. This does not mean that we become Arabic Sheikhs or teachers but rather that we understand. There is a Quranic verse that Allah has sent the Quran in an easy Arabic and Allah’s most favourite language is Arabic. Thus, Arabic means savvy (Feham) which is understanding, eloquence. Arabic is the set of all these meanings. So, if a believer (Momin) is an Arab he posses all these and he is bestowed with savvy, this is also found in a verse of Quran that Sophia (Hikmat) is granted.

He grants wisdom to whom He pleases, and whoever is granted wisdom, he indeed is given a great good and none but men of understanding mind. [2:296]

 

Maula Imam Jafar Sadiq (as) says in its Tafsir (exegesis), “Allah’s obedience and the Imam (as)’s recognition are meant by this verse.” (Meezanul Hikmat, Jild 1, pp. 270)

 

Thus, Hikmat means Ata’at and Marifat (obedience and recognition) which are both granted by Maula.

If take it in our languages we will mean Hakeem by it and a nice decent personality, while in its exegesis Maula says it is the recognition (Marifat) of the Imam (as) which is a blessing. Hence one becomes an Arab not by the language but rather by the real Arabic. A believer (Momin) is an Arab inside, no matter what ethnicity he belongs to or what language he speaks. The best example is Hazrat Salman (as): He came from Faras where Persian was spoken, but Maula (as) declared Hazrat Salman as Baabullah (door of Allah) for His Marifat (recognition). Thus, the language or ethnicity do not matter, that is why Maula  has kept precious treasures hidden behind words. Whatever the words are like, they are exposed (their meanings) if studied carefully. A Momin himself becomes a dictionary. The Lord is the Creator of all these language, then why would not we be able to understand them? We are running after a Marifat (recognition) which we do not know, who Maula has promised to bless us with. Yet we are struggling for it and the Marfat in which’s return the promise has been made to be blessed with we have left far behind and ignored it.

The meaning of Hadees is a man made meaning. A meaning made by ourselves. If we go to any Arab country, we will get to know that the word Hadees is commonly used for general stuff rather than the traditions of Masumeen (as). But those Arabs are not Masumeen (as), yet they use this word Hadees.

This is why the Mullahs deceive us with wrong translations. The word Hadees derives from the word Hudus which means “to really happen”. We should look at the Ahadees which are presented to us by the Muqalledeen in favour of Taqleed. It starts with “Amma Hawaids Ul Waaqeya”. Hawaadis is the plural of Hudus which means “to really happen”. And a continous Hudus is called Hadees. To narrate means “Kalam” or “Bayan” in Arabic. Maula (as) says, “Our narrations (Ahadees) are proved by observation.” This is because because something which has Hudus means that if it takes place or it occurs then it should provide us with observation. This is a Hadees.. We took the word but never studied its reality.

Now, let us have a look at the saying which is used by Muqalledeen in favour of Taqleed: In issues you come across refer to the narrators (Rawiyaan) of our Ahadees. Who is a Raaqi (narrator)? Here it is translated as the one who narrates a Hadees, isn’t it? By a Raawi e Hadees we mean the one who narrates, however, if we find out the true meaning of Hadees and Raawi, then all the issues will be solved. Hadees is something which does Hudus means which takes place, and Raawi is the Witness, means who actually has witnessed something while happening, means who has observed it. So the one who observes Maula’s Hadees in the presence of Maula himself is called narrator (Raawi) of Hadees because he has observed it, and there is a saying of Maula, “All of our Ahadees are proved by observation” so whosoever Maula makes obseve a  Hadees is called a Raawi.

We cannot implement this Hadees to the present time because one would do the narration (Riwayat) only when Maula Himself make him the witness by making him observe and observation is impossible in this era as Maula is in Ghayba (occultation). Whosoever claims to be the Raawi (narrator) of Hadees in today’s time is actually claiming to witness the observation of Maula and Maula says whosoever claims to have observed Us is KAZAAB E MUFTAREE which means he is the biggest liar, because Maula has not delivered any Hadees to him. Then how can the

Narrators (Raawiyaan) were there only until Maula was among them (apparently). However, when Maula went into the major occultation narrations’ witnesses ended, the ones before it are news (history) to us not the riwayaat, everything is concealed behind these letters (words).

There is another word, which is often used in our community and has been misunderstood by most of the people, it is the word Mustahab. If we ask its definition, we will be told that it means if you perform a Mustahab act, you will get your reward, however, if you do not perform it you will not get any punishment. This is the meaning we are told by Mullahs. Alas, Shias are being fooled by the supposed-to-be-Arabic speakers. Let us have a look at the real meaning of Mustahab. Mustahab derives from the word Hubb which derives from Muhabbat.

It shall be made clear with an example:

Haq derives from different words like Haqeeqat, Haqa’eq, Haqooq, Istehqaaq, Mustaheq etc. Etc.

Going further, we need to see what is meant by these words mentioned above. The commonly used and easiest meaning of Haq is something which is true, the truth, and there is no space for any doubt nor lie. Haq is completely pure and true. Another definition of Haq is something under one’s supervision or someone’s leadership or ownership. So, let’s have a look at Istehqaaq. You usually see this word for one’s personal argument or in matters of court and legacy it proves your right (Istehqaaq), which means that you have a right over something or you are true in your words, i.e. you are with the truth.

All these are man made meanings; definitions which we have saved in our heads without exactly knowing them. Either you are true in your words or you are just claiming to have a right over something. When your right is proved, you are called Mustaheq, the derserving one. So, the one whose truth and rights have been proved is called Mustahaq.

Now, going back to our actual discussion, let us have a look at the word Mustahab again. This word derives from Hubb, and the one who possess Hubb or one who claims to be possessing Hubb will prove his Istehbaab. When he proves his Istehbaab he is called Mustahab which means one who proves Istehbaab is called Mustahab. This leads us to the conclusion that if a person’s Istehbaab is proved he is called Mustahab, and when an act’s Istehbaab is proved it is called Mustahab.

Mustahab is someone or something which is being done with love (Muhabbat).

You might be thinking why we are told about so many Mustahab things by Mullahs.... They shall know better, important to us is what the importance of Mustahab acts is.

Maula Imam Jafar Sadiq says, “Love (Muhabbat) is the pattern of religion.”

Rasulallah says, “Leadership (Imamat) is the pattern of religion.”

At another place Rasulallah says, “Our love (Muhabbat) is the pattern of religion.”

The laws of nature tell us that there can be only one pattern, if there were two the religion would be destroyed. Which means that love is actually Tauheed. Loving leads us to Tauheed.

Going further we will get to know that Islam is religion and the pattern of religion is love.

Rasulallah says, “On the Day of Judgement, you will be with the one you love, even if it is a stone.”

While the Quran says that everyone will be called with their leader (Imam).

In its exegesis, we get to read that Maula says, “Every person will be raised with their leader (Imam).”

This tells us that whosoever you love, he will be your leader, which means that love (Muhabbat) is Imamat. Love (Muhabbat) is Tauheed, i.e. Love for the Ahlul Bayt is Imamat and it is the pattern of religion. Love for anyone else is prohibited, it will take you out of religion. It is either Kufr (disbelief) or Shirk (Polytheism).

Maula Imam Jafar Sadiq says, “Our, Ahlul Bayt’s, love is the leader of ALL acts, and Our love has been made obligatory for the strength of religion.”

This means if you have love for Ahlul Bayt your religion is complete, in case you do not have Their love your religion is of no use. Every act which is done out of love is Mustahab. Love is religion, love is Tauheed, love is Imamat; all these three are things which are of no use if any of them is missing. One who does not possess these blessings is out of religion, he shall be in hell as a disbeliever and he is the enemy of Imamat, Tauheed and religion.

That is of which Allah gives the good news to His servants, (to) those who believe and do good deeds. Say: I do not ask of you any reward for it but love for my near relatives; and whoever earns good, We give him more of good therein; surely Allah is Forgiving, Grateful. [Holy Quran, 42:23]

 

Allah is asking for love. Once you are blessed Muhabbat you will be asked for Mawaddat. Or see it as Muhabbat is the input and Mawaddat is the output. Usually the input is not seen but the output is seen by everyone. If any action is Mustahab it will not be obligatory but compulsory because love is compulsory. If someone considers Aliunwaliullah as Mustahab he is actually doing his duty that he should complete this (belief) because it has become compulsory. If someone considers mourning for Imam Hussain as Mustahab then he should prepare himself to perform it because this has become compulsory for him. Every Mustahab act is compulsory for everyone. Everything is based upon this compulsion. Nothing can be achieved without it and you may loose what you have already acquired.

This is the definition of Mustahab and anything done without Muhabbat is disbelief (Kufr) which is proven by Ahadees.

 

Maula Imam Jafar Sadiq says, “Love is religion.” And He says, “Is religion any other than love?”

This means that religion is love. Whosoever loves other than Maula, he will go to them, however, one who loves Maula will be going to Maula and none else. This is the definition of Muhabbat. Mustahab acts is in all ways compulsory. A person who loves (i.e. has Muhabbat) is Mustahab , too, then wouldn’t it be compulsory to love the Mustahab persons (i.e. lovers of Maula), too?  Loving the lovers of Maula is compulsory, for there is a saying of Maula, “One who wants to love Us has to love our lovers (Muhibs).”

 

This is the true religion and you will only be tested if you have religion. Recognition (Marifat) is not demanded in order to enter Paradise but love (for Ahlul Bayt) is something which you need in any case in order to enter Jannah. Recognition cannot lead you to Paradise and cannot restrain you from Hell because recognition is a blessing.

 

Maula says, “You will not get Paradise for receiving blessings, but rather being thankful for the blessings leads you to Paradise.”

Being thankful is an act and an act is Mawaddat because you express your love. Hence, Paradise lies in acts done out of love. Recognition is a blessing which comes into use with love. Recognition without love is of no use. Who is an enemy (Munkir)? The enemies know more than us, they leave every act through which they acquire recognition, and perform every act about which they do not know. To make this clear, let me give an example: Enemies leave Azadari after they get to know its importance, i.e. after acquiring recognition. They leave the Wilayat of Maula after getting to know its importance and after understanding it. Now, if they accept Maula’s Wilayat they will have to disassociate from the Mullahs which they cannot do anyway. This is why they leave the beliefs of Wilayat. The day they will get to know the reality of religion they will leave this religion. And that day is not far for the reality of religion is in veil. As soon as THE REALITY will re-appear they will leave this religion. Umar (la) had more recognition than everyone, which is why he became an enemy. Jealousy comes up when there is recognition for you know the qualities of the person which make you jealous. If there is no love when gaining recognition, there will be jealousy. Jealousy and evil come after recognition. What is the difference between Raib and doubt?

Let us have a look at the Quran:

But if you are in doubt as to what We have revealed to you, ask those who read the Book before you; certainly the truth has come to you from your Lord, therefore you should not be of the disputers.

Doubting which is seen and known is disbelief (Kufr) because doubt is there when there is no love.

Maula says, “When a person loves someone he gets blind for his beloved one’s faults.” [10:94]

So, the Personalities for whom merely thinking of a fault is disbelief, how can They be doubted after being loved.

Maula says, “A person always remains indulged in speaking about the one he loves.”

Whatsoever act is done out of love for Maula it will be Mustahab. Allah says in the Quran that He accepts that deed of yours which is performed sincerely, and sincerity comes up with love. Any act which is sincerely done out of love will be a good deed. Is there anything about fasting related to love? Is there anything about prayers related to love? There is something in Salat, and the following Quranic verse speaks about Salat:

 

Surely I am Allah, there is no god but I, therefore serve Me and keep up prayer for My remembrance: [20:14]

 

In the exegesis of the above Ayah, Rasulallah says, “When you do remember Allah (Zikrullah), (it does not matter in what position you do it), do it while sitting or standing, do it in the market or at a party, you will be in the state of Salat and Qanoot.”

So what is the condition of Salat? It is remembering Allah (Zikrullah)

Rasulallah says, “Love with remembering Allah is a sign of love for Allah himself, and hatred for Allah is a signt of of hatred towards remembering Allah.”

Maula Imam Muhammad Baqir says, “Zikrullah stands for Ameer ul Momineen.”

Thus, Maula’s Zikr (remembering) is Allah’s Zikr, and Zikr of Maula is Salat and Qanoot, and whosoever loves Zikrullah (i.e. Maula) he loves Allah, and whosoever avoids Zikrullah (i.e. Maula) avoids Allah’s remembering.

The Holy Quran says that the one to be loved ist o be worshipped, which is why you have this Ayah of Sura Bara’at:

What! will you not fight a people who broke their oaths and aimed at the expulsion of the Messenger, and they attacked you first; do you fear them? But Allah is most deserving that you should fear Him, if you are believers. [9:13]

In its exegesis we can read that in the obedience (of ulemas) they declared Halal (lawful) as Haram (unlawful) and Haram (unlawful) as Halal (lawful), which is why they worshipped them without even realizing it, and they still do because this verse is implementable upon all eras. This verse speaks about the situation of all the people in past, present and coming era.

Going further, we need to know what worship (Ibadah) is.

Rasulallah says, “The love for Ali is worship, the Zikr (remembering) of Ali is worship, looking at Ali is worship.”

Thus, worship is remembering, lobing and looking at Ali. This is why love is everything. Whosoever loves any other than Ahlul Bayt will be a polytheist (Mushrik), since Maula Jafar Sadiq says, “Whosoever accepts someone other than the divinely appointed Imam is a polytheist.”

Love is Leadership (Imamat), which means that if polytheism in love is done then is actually is polytheism in Imamat and one who does polytheism in Imamat is a real polytheist.

Thus, polytheism in love makes a person go to Hell because a person commits polytheism after knowing the truth. First he accepts the truth and loves Maula, but then he loves someone else in the same way and prepares is place in Hell. We HAVE to love Ahlulbayt, and NONE ELSE!

Maula Imam Muhammad Baqir says, “A real believer is one who loves Allah, who loves for the sake of Allah, one who hates for the sake of Allah and one who refrains from giving for Allah.”

This means everything he does is done out of love for Allah.

At this point the question of how to love Allah may arise.

Rasulallah says, “Loving Ali is loving Allah.”

God's Prophet once told one of his companions: "O Servant of God! Love for the sake of God and hate for the sake of God. Make friends for God's sake. Fight for God's sake. Indeed no one can attain God's friendship otherwise, and no one can experience the taste of faith otherwise, even if he prays and fasts a lot. Certainly most friendships today are worldly affairs. They express friendship, or hatred to each other on that basis. But this will not make them needless of their Lord."

Then the man said: "O Prophet of God! It is possible for me to realize for sure that I have loved or hated for the sake of God? But who is the Almighty God's friend so that I love him and obey him? Who is God's enemy so that I can hate him and be his enemy?" Then the Prophet of God pointed to Ali and said: "Do you see and know this Man?" He said: "Yes." The Prophet said: "He is God's friend, so love Him. His enemies are the enemies of God. Therefore be their enemy, and always be friends with His friends even if they kill your brother and son. Be the enemy of His enemies even if they are your father or son."

(Mishkat-ul-Anwar Fi Ghurar-ul-Akhbar by Hasan ibn Fazl ibn Hasan Tabarsi, pp. 310)

 

Sincerity on love will only be there if everything is done for the sake of your Beloved one. Keeping all your worldly relations aside, what are prayers, fasting and pilgrimage? This is for the Lanti Ummat for they only took the words and left their reality behind.

This again leads us to the question, what do we call ourselves? Azadar (mourners)? Everyone says that we were born as a result of the prayer of Pak Syeda Tu Nisa Il Alameen (s.a).

It has been narrated that at the time of Maula Hussain’s Zahoor (appearance on earth), Rasulallah wept and His Daughter (s.a) asked Him for its reason.  The Prophet replied, “He will be martyred by this Ummat.” His Daughter (s.a) asked him whether there will be anyone to weep for Imam Hussain, and Rasulallah said, “There will be a nation whose children will cry over Hussain’s Children, whose women will cry over Hussain’s women, whose men will cry over Hussain’s men.” She (s.a) then asked, “Who will heal (Shifa’a) them on the day of Qayamah?” After a while, she further said, “I will do their Shifa’a and I shall not enter Heaven before I make all of them enter it themselves.”

What is the aim of our creation= Azadari or prayers and fasting? We are not the Ummah of Rasulallah, we are the Ummah of Pak Syeda Malika e Konain (s.a.) and She (s.a) has prayed for only one duty of ours, which is mourning for Her Son, Imam Hussain. In reward to this, we will get to enter Heaven.

Why would we need Her (s.a) Shifa’a when we are doing all these acts such as prayers and fasting anyway? Our duty is to do Azadari. Even if we do all these other acts we will need Her (s.a) Shifa’a which has been promised for the Azadars. We have to do Azadari, we have to stop all the bastards out there who are trying to stop Azadari, and we have to show the world that nobody can ever stop the prayer of Janab e Syeda Pak (s.a) for She (s.a) is the Queen of this world and of the Hereafter.

The world cares about all their deeds, yet is unable to perform Azadari. They are worried about their worldly affairs. If they did Azadari other people would disassociate from them hence they leave Azadari, yet they perform their prayers, Eids and all other acts.

WE are not like them, we are the prayer of Janab e Syeda Pak (s.a). We have to keep this Azadari going. It is our aim and purpose of life to do endless Azadari and to mourn for the Master of Martyrs, Maula Imam Hussain. This is the purpose of our creation, this is the purpose of our life, this is the purpose of this religion. AZADARI

 

Show the world that you are a HUSSAINI, show the world that you are a lover of the Holy Household.

Show the yazeed(LA) of the time that he is the looser.

Show your animosity towards all the yazeeds (LA) out there!!!!!

AND DO ENDLESS TABARRA!!!!!

 

bar Mujtahedeen laanat

her mujtahedeen laanat

Bar un k muqalledeen laanat

her un k muqalledeen laanat

bar munafeqeen laanat

her munafeqeen laanat

bar munkireen e WILAYAT E AMEERUL MOMINEEN A.S laanat

her munkireen e WILAYAT E AMEERUL MOMINEEN A.S laanat

bar mushrekeen e WILAYT E AMEERUL MOMINEEN A.S laanat

hr mushrekeen e WILAYAT E AMEERUL MOMINEEN A.S laanat

bar munkireen e hadees e kisa laanat

her munkireen e hadees e kisa laanat

ber munkereen e sha'ayerallah laanat

her munkereen e sha'ayerallah laanat

bar munkereen e Azadari laanat.

her munkreen e Azadari laanat

bar munkereen e salat e momineen lanat

her munkereen e salaat e momineen laanat

bar munkereen e matam e Aal Allah laanat

her munkireen e maatam e Aal Allah laanat

Bar munkireen e zikrAllah laanat

her munkireen e Zikrallah laanat

Bar muqassereen laanat

her muqassereen laanat

bar kaazebeen laanat

her kaazebeen laanat

Bar naasebee laanat

Har naasebee laanat

Bar zalemeen laanat

her zaalemeen laanat

bar ghasebeen laanat

her ghaasebeen laanat

Bar Faseqeen laanat

her faseqeen laanat

Bar naakeseen laanat..

her naakeseen laanat

bar maarekeen laanat

her maarkeen laanat

bar munkreen e TABARRA laanat

her munkireen e TABARRA laanat

jo na bheje us haraami pe bhi laanat

beshumaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaarrrr